Jacob Wrestling with the Angel


In the summer of 1888, young Emile Bernard, his head full of theories that would overturn Impressionism, arrived in Pont-Aven where Gauguin had been working. Out of their meeting was born "synthetism," of which this canvas, painted at that time, was the first complete result.
It is a bold picture, a religious painting conceived and executed with the faith of a convert to a new artistic credo, but the two faiths were not unrelated in Gauguin's mind: "A word of advice," he wrote to Schuffenecker, "don't copy nature too much. Art is an abstraction; derive this abstraction from nature while dreaming before it, and think more of the creation which will result [than of the model]. This is the only way of mounting toward God -- doing as our Divine Master does, create." Thus Gauguin has imagined a peasant vision induced in minds of great and simple faith by a Sunday sermon. In the foreground the peasant women, their backs turned to us, excluding us, as it were, from what they alone can see; in the background the symbolic struggle, two tiny figures on an expanse of unreal red that might be a field or might be the sky. Everything is painted in flat colors separated by clearly drawn contours in a way that is at the opposite pole from Impressionism. There is no color modeling, no blurred edges, no softening of form or hue by an intervening, unifying atmosphere. The unmodulated areas of white, black, blue, and fired startle the eye by their contrast; the middle ground has been deliberately omitted to separate the peasants and their vision. For the first time Gauguin gives his composition a pulsating unity by employing throughout the curving, rhythmic contour that is to recur in so many future paintings.

The picture's sources are many: the bent diagonal of the tree trunk and the downward perspective, as well as the outlines suggest the Japanese woodcut generally, while the wrestlers are from a particular print by Hokusaï; the outlines and the flat, bold colors are akin to medieval stained glass and the woodblock of the images d' Epinal, both devoted to religious subjects; Impressionism is still evident in the way the frame cuts off the figures. All these sources have been put at the service of a new conception.

I believe," wrote Gauguin to Van Gogh, I have attained in these figures a great rustic and superstitious simplicity. It is all very severe."

No comments: